A. Filipino Heritage The Making of a Nation Volume 5: Myths Shared With Mexico. Jocano, F. L. (2000). NOTE: These settings will only apply to the browser and device you are currently using. Barton, R. F. (1949). Southeast of Zamboanga. Webmukade (, mukade) is a very large centipede-like yokai that lives in the mountains near Lake Biwa, Shiga Prefecture. Sepa was usually represented as a mummy with the two antenna (or horns) of a centipede. Manila: Impr. Mga Sugilanong Karaan. Realubit, M. L. F. (1983). Page 28. When spring rolls around, you'll see bees buzzing around your garden, partaking of the rich pollen in your flowers and herbs. Marsden, William (1784). Karlston, L. (2018). WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Philippine Center for Advanced Studies. North Atlantic Books. Noceda-Sanclucar (1754). This site uses functional cookies and external scripts to improve your experience. The Religion of the Ifugaos, Volumes 6568. By fall, they tend to be fairly active because theyre seeking warmth which is why you may find yourself suddenly face to face with an eight-legged visitor some night when you get up to use the bathroom. opyright 2012-2013 Emky (Ty Barbary). Lifestyle Inquirer. Philippine Mythology. Munn and Company, 1901. It could be inferred that Cent Gugurang: the supreme god; causes the pit of Mayon volcano to rumble when he is displeased; cut Mt. National Commission for Culture and the Arts. Theres an ethereal quality to them, silently moving around, blinking like beacons in the dark. Ramirez y Giraudier, 1860. Jose, V. R. (1974). Cole, F. C. (1956). Someday, that caterpillar will wake up as a butterfly or moth and so, the caterpillar can be associated with any sort of transformative magic and ritual. Page 378. Burton, J. W. (1977). Egyptian Gods The Complete List. Want to shed the baggage of your old life and embrace a new and beautiful one? Webdeities associated with centipedes. Sepa can also appear with the head of a donkey, or mummified with two short horns. The centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. Tenorio, J., Stuart A. Schlegel, S. A. History of Ilocos, Volume 1. 3: The Horn Motif in Mythology and Folklore with Special Reference to the Philippines. Philippine History. Isneg Tales. From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Aring Sinukan: sun god of war and death, taught the early inhabitants the industry of metallurgy, wood cutting, rice culture and even waging war; Mingan: a deity who rules with Sinukuan over Arayat, also called Kalaya and Alaya, Apolaqui: sun god who battled his sister, Mayari, Mayari: the moon goddess who battled her brother, Apolaqui, Apng Malyari: moon god who lives in Mt. In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. Madrid, 1663. Nearly all cultures have some sort of spider mythology, and folktales about these crawly creatures abound! Sepa was usually depicted as mummy with the two antenna of a centipede. Bacwaden, J. O. C. (1997). Dont laugh. Page 19. Watch a caterpillar, inching along. Philippine Studies Vol. Moss, C. R. (1924). Tell me its the Day of Sepa or the Feast of Menhuy, which was yesterday, and I will go pawing through all my books to learn []. (1994). Centipedes freak me right the hell out, so why not start with their god? US-China Education Review B, May 2016, Vol. Kenno, L. W. V. (1901). Page 201. Fiu Weh: the god who created modern humans by separating the sexual organs; Sawe: goddess who joined Melu to live in the world, Diwata: goddess who joined Fiuwe to live in the sky, Baswit: a primordial bird who lived on the first island as small as a hat called Salnaon; by the order of the gods, it brought earth, a fruit of rattan, and fruits of trees to Melu, who used the materials to create the world, Tau Dalom Tala: spirit who lives in the underworld, Loos Klagan: the most feared deity, uttering his name is considered a curse, Bulon La Mogoaw: one of the two supreme deities; married to Kadaw La Sambad; lives in the seventh layer of the universe, Kadaw La Sambad: one of the two supreme deities; married to Bulon La Mogoaw; lives in the seventh layer of the universe, Cumucul: son of the supreme deities; has a cohort of fire, a sword and shield; married to BoiKafil, BoiKafil: daughter of the supreme deities; married to Cumucul, Bong Libun: daughter of the supreme deities; married to Sfedat; could not bear children, Sfedat: son of the supreme deities; married to Bong Libun; could not bear children; asked Bong Libun to instead kill him, where his body became the land on which plants spout from, Dwata: son of the supreme deities; married to both Sedek We and Hyu We; placed the land-body of Sfedat onto the sea, Sedek We: daughter of the supreme deities; married to Dwata, Hyu We: daughter of the supreme deities; married to Dwata, Blotik: son of the supreme deities; married to Slel, Slel: daughter of the supreme deities; married to Blotik, Blomi: daughter of the supreme deities; married to Mule, Mule: son of the supreme deities; married to Blomi, Loos Klagan: son of the supreme deities; married both La Fun and Datu Bnoling, La Fun: daughter of the supreme deities; married to Loos Klagan, Datu Bnoling: daughter of the supreme deities; married to Loos Klagan, Fu: spirits that inhabit and own the natural environment. Manzano, L. C. The Tboli. Philippine Sociological Review Vol. PhD diss., University of the Philippines. Indiana University. Edited by Alejandro, R. G., Yuson, A. A cookie which helps me track how many visitors come to my site and what pages they look at. Asian Studies. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Datu Mangal: father of Lapulapu in most versions of the story and ruler of Mactan before Lapulapu; Matang Mataunas: mother of Lapulapu; in another tale, the mother of Lapulapu is instead named Matang Matana; Malingin: daughter of Datu Mangal and sister of Lapulapu, Sri Mohammed: paternal grandfather of Lapulapu in one tale, Bali-Alho: chief of Bo. (2016). Ethnographies of Conservation: Environmentalism and the Distribution of Priviledge. University of San Carlos Publications. I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Today is a Feast Day for Sepa, the centipede god of ancient Egypt. Quezon City: University of the Philippines Press. Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. Ethnography of the Bikol People. Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. Manila: MCS Enterprises . Urduja Beleaguered: And Other Essays on Pangasinan Language, Literature, and Culture. University of Santo Toms (2002). Almendral, E. C. (1972). Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal, Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu Mangal, Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal, Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone, Horned Presidente: a presidente of a town who wanted to continue controlling the people so he wished for horns to frighten them; his wish backfired, with the people withdrawing their support, which later led to his death, Magwala: also called Magdili, the supreme spirit, Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog, Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, which would bring good luck to the people, Taglugar: also called Tagapuyo; spirits inhabiting certain places, Polpulan: father of Marikudo, and chief of Panay before the ascension of his son, Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler, Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family. Ortiz, Tomas (1731). Ethnography of The Bikol People, ii. Image by Johann Schumacher/Photolibrary/Getty Images, Image by Jesper Johansson/EyeEm/Getty Images, Image by Ed Reschke/Photolibrary/Getty Images. These are just a few of the legends about bees. University of Santo Tomas., 2002. Psychic Phenomena: A Clinical Investigation. Sepa has been depicted as a mummiform man with two small horns on His head; I wonder if these horns correspond with centipede forcipules. "The Bisayan Dialects of the Philippines: Subgrouping and Reconstruction". (1982). Page 361. Indigenous paraplegic divinity: The story of Namtogan. Master's thesis, University of the Philippines, Diliman. Likewise, some sites suggest that part of Sepas protective role, especially in regards to protecting Wesir, is due to the fact that centipedes will eat the bugs that feast on a dead body.
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