[28] He gives us marital love not merely as a means of sexual satisfaction, but sexual sanctification. The Baptist Confession of Faith 1689: With Proof Texts and a Study Guide. In this Verity, we behold his Victory, and stand fast in our Bridegrooms love. He now reigns for her good and causes all things to serve her salvation. Brian Malcolm. Be they non-expiatory (spontaneous, voluntary offerings simply to please God) or expiatory (offered as a result of crime, sin, ritual impurity, etc., in atonement for sin), the Levitical sacrifices were all about . The Scriptures The Holy He writes in a direct and lucid style that will help ministers, students and laymen alike to a clear understanding of this Confession and to its relevance and application to our modern age. Note also Thomas Watsons (c. 1620-1686) brilliant application here in The Ten Commandments, II.7.II.4, use 1. [22] Marriage is neither sacrament nor ordinance in the Roman Catholic sacerdotal sense. Muller, Dictionary of Latin and Greek Theological Terms, Drawn Principally from Protestant Scholastic Theology, 269f. Do we believe in three gods? in Bercot, A Dictionary of Early Christian Beliefs, Kindle edition, loc. 104:24; 33:5-6;Prov. Second, giving great hope for souls burdened by sin, its a mirror reflecting how Jesus changed everything eternally (Eph 5:25-32). [8] For representative early modern treatments of divorce and remarriage, among many others, see especially John Owen (1616-1683), Of Marrying after Divorce in Case of Adultery (Works, XVI.254-57); William Perkins (1558-1602), Exposition of the Sermon on the Mount (Works, I.316-23); and John Calvin (1509-1564), Explanation of the Moral Law, in Institutes of the Christian Religion, II.viii.41-44. That the Baptists in article 31 seem to imply that the right to earthly possessions is founded in grace, not nature; 2. God does, by his word, because of his holy character. What does it mean that Christ is the mediator of the New Covenant? What are the threefold offices of Christ? The 1552 BCP adds the language of mutual society, help, and comfort (BCP, 363). The Directory of Public Worship expects pastors to give a reminder at the wedding not to commit idolatry by overmuch lovemaking, but to sanctify Gods name, in a thankful, sober, and holy use of all conjugal comforts, 111. 3:19; Acts 14:15-16, Heb. Love isnt love without biblical precept, and redefinition efforts simply expose varying shades of emotionally-charged lust. THIS IS THE PAPERBACK EDITION OF OUR DELUXE 1689 CONFESSION OF FAITH. Faith and Thomas Vincent on the Shorter Catechism and enjoyed them. [11] Keach, Letter to the Congregation with whom I am a Member (and the unworthy Overseer) who are in God, in Articles of Faith, op. [49] See Kittel, Theological Dictionary of the NT, VI.579-95; Brown, Dictionary of NT Theology, I.497-501. Full content visible, double tap to read brief content. God intends marital intimacy as protection against the threats of fornication, adultery, and general immorality; his interest is in both husbands and wifes mutual conformity to Christ. May 19 Of Saving Faith Brian Malcolm. Had hekept itpast his time of probation, it would have beenuntolife. A Foundation for Faith: An Introductory Study of Systematic Theology PDF by Stanford Murrell The 1689 Baptist Confession of Faith (Website) Web Page by Joe Thorn Catechism Trainer: 5 Reformed Catechisms Web Page by Reformed Wiki 1689 Stands for Unity: The Second London Confession of Faith Web Page by Sam Renihan Behold the effect of Christ dwelling in two hearts by faith (Eph 3:17) as Tertullian (155-220) knew it. May we do all things in the spirit of St. Francis de Sales with compassion, humility, and gentleness. [9] The Baptist Catechism was initially entitled A Brief Instruction in the Principles of Christian Religion, Agreeable to the Confession of Faith, put forth by the ELDERS and BRETHREN of many Congregations of Christians, (baptized upon Profession of their Faith) in London and the Country; owning the Doctrine of Personal Election, and Final Perseverance. Christ served his people at the Cross by his death, and continues in his session by his Spirit and providential rule. And forasmuch as that Confession is not now commonly to be had, and also that many others have since embraced the same truth which is owned therein, it was judged necessary by us to join together in giving a testimony to the world of our firm adhering to those wholesome principles by the publication of this which is now in your What does the Bible itself teach about the Word of God? The Westminster Confession of Faith The Westminster Confession of Faith is a Reformed confe. 115:3; 135:6; Rom. [20] The sanctity and specifics of Christian marriage are reflected in the redeemed hearts cry: O magnify the Lord with me, and let us exalt his name together (Psa 34:3). WE believe Marriage is Gods holy Ordinance, that is to say between one Man and one Woman: and that no Man ought to have more than one Wife at once: and that Believers that marry, should marry in the Lord, or such that are Believers, or Godly Persons; and that those who do otherwise, sin greatly, in violating Gods holy Precept: and that Ministers as well as others may marry; for Marriage is honourable in all. Cf. Can we gain any knowledge from outside the special revelation of God that can supply or actually radically change our view of Genesis? Instead, Scriptures wisdom calls spouses to give mutual attention to one another in order to care for the others soul and be pleasing to God (2 Cor 5:9), expressed by the one-anothers of the NT. In the classic film White Christmas, Phil Davis tells Bob Wallace, My dear partner, when whats left of you gets around to whats left to be gotten, whats left to be gotten wont be worth getting, whatever it is youve got left. Wallace humorously retorts, When I figure out what that means, Ill come up with a crushing reply but almost immediately concedes his friends point. He writes in a direct and lucid style that will help ministers, students and laymen alike to a clear understanding of this Confession and to its relevance and application to our modern age. Dr. Samuel Waldron's work is the definitive study of the 1689 Baptist Confession of Faith. Neh 13:25s great evil). While permanence is the basic principle, and Gods design is union for the duration of life (vv 12f,27), a spouses death (v 39), or the unbelievers departure (vv 13,15) results in full freedom to remarry a believer. It is called the 1689 Baptist Confession of Faith, or the Second London Confession as it was the second confession published by Reformed Baptists in London. In the beginning it pleased God the Father, Son, and Holy Spirit, Heb. Should you use the 1689 London Confession in your church? Recorded by Mark Nenadov. John 4:24; 1 Tim. Five Reasons Historical Theology is Necessary for the Local Church, Gods Wrath and Human Sexuality in a Romans 1 Culture, Liberal Christians: A Hundred-Year Oxymoron, Abiding in Christ in a World of Self-Love, 6 Amazing Parallels Between Exodus and the Gospel of John. [17] So David Dickson (1583-1663): Bigamy and polygamy, take away the true peace of a wedded lifeand the invention of bigamy, was the device of a wicked man Lamech, Gen 4:19, Truths Victory Over Error, XXIV.I. Divorce is never the aim (Mal 2:16; Mk 10:9), but under Gods providence, sinful people commit sin, and the Lord deals with his redeemed ones in mercy (v 16). Paragraph 4, in defining the forbidden and false, serves as a rubric[45] of what constitutes a true marriage those whom God actually joins together, versus those who unite themselves. He took her flesh, entered her ruin, bore her hatred, defeated her sin, conquered her death, crushed her adversary, and purchased her life. 4 a modern exposition of the 1689 baptist confession of faith 11. of justification 181 12. of adoption 193 13. of sanctification 205 14. of saving faith 217 15. of repentance unto life and salvation 231 16. of good works 243 17. of the perseverance of the saints 253 18. of the assurance of grace and salvation 265 19. of the law of god 275 . The Westminster Larger Catechism (1648),Q&A 139, names as sinful to prohibitdispensing with unlawful marriages. Same-sex marriages are a similarly invalid category biblically, and are better understood scripturally as long-term fornication. With complete freedom, the sick are visited and the poor relieved There is no stealthy signing, no trembling greeting, no mute benediction. I cannot say that I disagree with any doctrine in the Confession, but there may be some who may question whether I hold to the Confession, especially chapter 1, because I consider myself a theological continuationist. Renihan, A Toolkit for Confessions: Helps for the Study of English Puritan Confessions of Faith, 7-84, and Lumpkin, Baptist Confessions of Faith 2nd edition, 130-41,216-22. 145:7, Eccl. 1958), Marriage, Divorce, and Remarriage. For browser & player information / issues, click: here. What does it mean that God is immutable? Baptist Confession of 1689 Introduction Foreward Chapter Titles Chapter 1Of the Holy Scriptures Chapter 2Of God and the Holy Trinity Chapter 3Of God's Decree Chapter 4Of Creation Chapter 5Of Divine Providence Chapter 6Of the Fall of Man, of Sin, and of the Punishment Thereof Chapter 7Of God's Covenant Chapter 8Of Christ the Mediator How critical, then, that Christians give meticulous care to approaching Gods gift on Gods terms. Many contemporary questions are simply not within the scope of the biblical writers focus, and speculation is not helpful. The London Baptist Confession of Faith of 1689 with the Baptist Catechism eBook : Scalf, Brandon, Particular Baptists, Puritan, Keach, Benjamin: Amazon.com.au: Kindle Store Free postage. Learn more how customers reviews work on Amazon, Evangelical Press; Revised edition (January 1, 1989). Lev 19:2). 1 He did this by the perfectly wise and holy counsel of his own will, freely and unchangeably. 20:11 ). SalvationV. Psalms and hymns echo between the two. What does it mean that the Scripture is inspired? So too Matthew Poole (1624-1679), Commentary on the Holy Bible, III.560: the husbands voluntary leaving his wife, or the wifes voluntary leaving her husband, with a resolution to return no more to them, breaks also the bond of marriage, frustrating it as to the ends for which God hath appointed it; and after all due means used to bring again the party departing to their duty, doth certainly free the correlate; and the Geneva Bible (1599), on v 15: What if the unfaithful [unregenerate] forsake the faithful [regenerate]? 12984. It calls instead for repentance and godly grief (2 Cor 7:8-13). Such may never be considered as potential subjects of a Christians relational or marital affections. What is Sola Scriptura? The VDSS Faith and Community Initiative (FCI) will work with Virginia's faith and community organizations (FCOs) to increase the health and wellness of Virginia's families, particularly those that interface with the family welfare systems, and to increase substance use disorder (SUD) prevention, treatment, and recovery. While an unregenerate mans motivations are frequently varied and difficult to untangle (Pro 20:5), it is painfully obvious that he cannot ultimately seek the glory of God in his intended union (Rom 14:23b). ManIV. 2LC sees these matters clearly, and confesses them plainly. Does the 2nd London Baptist Confession only permit 1689 Federalism? And this was first put forth about the year 1643, in the name of seven congregations then gathered in London; since which time divers impressions thereof have been dispersed abroad, and our end proposed in good measure answered, inasmuch as many (and some of those men eminent both for piety and learning) were thereby satisfied that we were no way guilty of those heterodoxies and fundamental errors which had too frequently been charged upon us without ground or occasion given on our part. Cf. Heb 10:31 and 12:25ff) the obedience of faith, for the sake of his name among all the nations (Rom 1:5). As Matthew Henry summarized, such marriages are sinful, and ought not to be made, but they are not null.[42] Pauls focus in 1 Cor 7 is the overlapping-but-distinct third category of the unbelieving spouse abandoning the Christian. Hercules Collins heads in the same direction: whatever entices us to[sinful] deeds, gestures, words, thoughts, filthy lusts are forbidden, An Orthodox Catechism, Q&A 124. The unbeliever comes, as it were, face-to-face with the gospel, and so must deal with Jesus through the spouses life and direct influence (cf. 2:6; Luke 1:33; Eph. 2:4-6, 1 Tim. 10:12; Ps. Search the Scriptures, John 5:39. [36] Keach, Baptist Catechism, Q&A 44; cf. How? [35] Manton, A Wedding Sermon, in Works, II.166; cf. 3 covenants are introduced in Gen 2-3 (works, grace, and marriage). This title can be purchased inprint formfromFounders Press. In 1689, greater freedom was given to dissenting ministers in England and the Second London Confession was republished and signed. The essential principle is that the professing believers union must reflect the purity of the gospel, something impossible to sustain if wed to an unbeliever. Gouge, Building a Godly Home, II.15f; Ames, Marrow of Theology, II.xix.37. CONFESSION OF FAITH. Scripture recognizes no more than two biologically-opposite-gender spouses as constituting a marriage (Dt 17:17). Evangelism and MissionsXII. Gods goodness in joining sinners to one another for life points to his grace in uniting them to himself for eternity. Chapter 15. Get directions on Google Maps. Everything that "exists" was created or is created by the will of God ( Rev. Renihan, Faith and Life, 297], Baptist Catechism (1695), Q&A 76-77; Flavel, Exposition of the Assemblys Catechism, in Works, VI.244-46; Ames, Marrow of Theology, II.xix.15; Perkins, The Foundation of the Christian Religion, in Works, V.501; Wollebius, Compendium Theologiae Christianae,II.xi.2; Baxter, Christian Economics, in A Christian Directory, I.2.7.iii; John Brown, Systematic Theology, 20; La Belle and Beeke, Living in a Godly Marriage, 98-120. 1655 Midland Confession of Faith. Reviewed in the United States on July 17, 2010. He warned them [his OT people] on earth and now warns [us] from heaven (v 25). - Jonathan Edwards. His voice shook the earth then, and the warning is upgraded commensurate with his glorified state, the giving of the Spirit and word, and his eternal rule (cf. His decision in that unique context is a redemptive-historical act of safeguarding the purity of the line through which Christ would come. Who is God? [29] This does not at all mean that a Christian spouse must never leave an abusive or unfaithful spouse (a significant misreading of 1 Cor 7:10-11,39); such circumstances constitute abandonment. As themodern translationputs it: From all eternity God decreed everything that occurs, without reference to anything outside himself. He wa Did God create for His glory? They have His name put upon them ( Rev. Mans lust never determines what is lawful; mans appetites never affect what God approves; mans vote never vetoes Gods voice in his written word. For a discussion of how robust a confession of faith should be, seeB.H. [39]Ezras treatment of unlawful unions is a response Israels spiritual declension. EducationXIII. 1689 Baptist Confession of Faith in Modern English Chapter 3 - God's Decree 1. Our pastor is required to generally subscribe to the 1689 London Baptist Confession. Religious LibertyXVIII. 2LCs final reason is for preventing uncleanness[27] that is, to safeguard mutual purity, and provide marital pleasure (the Puritans often termed it rendering due benevolence or safeguarding marital chastity). 1689 confessional helps. (baptized upon Profession of their faith) in London and the Country. . As with much in the history of theology, precision of exegesis and clarity of confession came only after abuses and errors were ascendant, and time allowed for maturing theological reflection, synthesis, and formulation. 2LC brings the question finally to authority. AU $40.66. 6:4; Jer. Is the Church Failing at Being the Church? Now I am reading Waldron on the 1689 and am highly enjoying it. Jun 1. Virginia Bible Baptist Church is a Baptist (SBC) church in Reston, VA. FaithStreet. The Confession then goes on to list the privileges which the children of God have. Departing from the faith and being devoted to deceitful spirits and teachings of demons (1 Tim 4:1) proves one a liar having a seared conscience (v 2), manifested in either outright forbidding (v 3) or adding requirements to what God promises to bless. Corinth was well-known in the first century A.D. as the city of one thousand prostitutes, most of whom worked for the Aerocorinth temple to Aphrodite. 3:12 ), meaning that they belong to Him. It distinguishes itself from the world which does not know God (you shall not do as they do, v 3; cf. What do the words essenceand personmean? That article 38 speaks against the support of ministers by the state; 3., 4., and 5. One of the many great things about Dr. Waldron is that he is a pastor: [] Everything he writes comes from that pastoral heart. 9:17; Gen. 45:7; Ps. Are the Apocryphal books God-inspired and authoritative? StewardshipXIV. In the same way, 1 Cor 7:39 points to the mercy of God in marriage. 115:3; 135:6; Rev. Please try again. Titles / MP3 Files: 01) General Introduction 02) Of The Holy Scriptures 03) Of God and of The Holy Trinity 04) Of God's Decree 05) Of Creation 06) Of Divine Providence Having said all of the above, still the greatest foreshadowing of Confession in the Old Testament was the Levitical sacrifices. Lev 18:6-18 details unions which Jesus says constitute wickedness, not oneness forbidden, illegitimate abominations (v 26; cp. 1689 Baptist Confession (Banner of Truth) The 1689 Baptist Confession of Faith in Modern English (Founders Press) Faith and Life for Baptists: The Documents of the London Particular Baptist Assemblies, 1689-1694 by Jim Renihan A Toolkit for Confessions by Jim Renihan A Modern Exposition of the 1689 Baptist Confession of Faith 5th Edition by Sam Waldron Does God ordain and is sovereign even over sin? 150), 391-402; Derek Thomas, Reformed Expository Commentary: Ezra and Nehemiah, 177-97, 399-411; Carl Keil & Franz Delitzsch, Commentary on the OT, vol 4, 177-85. 17:12; John 19:11; Acts 2:23; 4:27-28. The often-uncertain path navigated within the marriage covenant points to Christs constancy by uniting with his people in the covenant of grace. He is a graduate of Southern Baptist Theological Seminary in Louisville, KY and has served in gospel ministry since 1998. Did God predestine because He saw what was going to come to pass? God the good Creatoris the One Who is sovereign over all things and the One whoupholds, directs, disposes, and governsall creatures and things(Heb. Picture Information. Community of Faith United Methodist Church. To understand the importance of creedalism, or confessionalism, seeThe Creedal Imperative by Carl Trueman. Gods glory in redeeming sinners is the final aim of marriage, and indeed, all of life (Isa 43:7); Scripture proclaims a God who aims at far more than what we can get out of marriage. There was a time when my interest in this topic was immense, but that is for some reason no longer the case. [27] Hercules Collins, An Orthodox Catechism, Q&A 123-24; Keach [or perhaps William Collins? It guards us against falling into two ditches lining this road. 6:17, Dan. What are the Covenant of Works and the Covenant of Grace? Reformation and post-Reformation symbols feature loud denunciations contra sacramentalizing marriage; they overwhelmingly demonstrate marriage as a means of sanctifying grace, but not sacramental. [37] The Second Helvetic Confession (1566), XXIX.2 says it quite boldly: we therefore condemn those who condemn [lawful] second marriages., [38] John Calvin (1509-1564), Commentary on 1 Corinthians, XX.240f. Nehemiahs response, closing out the OT canon, bears no insinuation of putting away an unregenerate spouse after marriage (contra 1 Cor 7:10-13), but rather displays the consistency of the biblical witness that believers must marry only in the Lord (1 Cor 7:39). GodIII. All Rights Reserved, it is God who works in you, both to will and to work, The Existence of Logic Not Compatible with a Materialist Worldview, Our True Source of Righteousness: Christ Alone, The Unifying Thread of Scripture: The Person of Jesus Christ. When Jesus, the lawgiver[46] (Heb 12:25f), specifies what true marriage is and is not, we dare not go beyond what is written(1 Cor 4:6). other major Reformed symbols on marriage: Heinrich Bullinger (1504-1575), The Second Helvetic Confession (1566), XXIX; The Westminster Confession of Faith (1647), XXIV. This doctrinal statement is a spiritual treasure trove worthy of our fresh attention. Williamson, Word Biblical Commentary, vol 16: Ezra, Nehemiah, 139-62 (esp. The second undervalues marriage and robs it of its spirituality and value for sanctificatio[43] (Mal 2:15). Who determines truth from falsehood? Lost people marry constantly, for it is not a holy estate,[31] and no restrictions or reluctance may impede any union Scripture permits: it is lawful for all sorts of people to marry. Proper consent[32] is the controlling principle here (Gen 24:58,67; Gen 29:23), for without it, there will be no [true] marriage.[33] Prospective partners must consider that what is not sinful may yet be unadvisable (1 Cor 7:25-40),[34] and that believers may not marry non-Christians (1 Cor 7:39; 2 Cor 6:14), lest a helpsoon become a snare.[35] As our catechism reminds us, The duty which God requireth of man is obedience to his revealed will.[36], It is both unwise and unlawful for Christians to pursue romantic relationships of any sort with those who are outside of Christ. How does the providence of God relate to the wicked and the church? 4. 5:5-6; Ps. Note here that Gods primary church-growth plan is the family: it glorifies God to marry, have as many babies as hell give, and live a life showing and telling them of Jesus kingly grace at the Cross. The London Baptist Confessionith Original Preface, Baptist Catechism w , and Appendix on Baptism (item code lbcw) includes the complete London Baptist Confession of Faith of 1689 and three other historical documents: the original preface to the Confession, an important appendix on credo-baptism, and The Baptist Catechism (1693), for use in teaching Baptist congregations the doctrines of the . Hercules Collins, An Orthodox Catechism, Q&A 67; Caspar Olevanius (1536-1587) and Zacharias Ursinius (1534-1583), The Heidelberg Catechism (1563), Q&A 68; Guido de Bres (1522-1567), The Belgic Confession (1561), Article 33; Bullinger, Second Helvetic Confession, XIX.3; Directory of Public Worship, 111; Perkins, Exposition upon the Whole Epistle of Jude, in Works, IV.82; William Ames (1576-1633), The Marrow of Theology, II.xix.18; Turretin, Institutes of Elenctic Theology, III.559f; aBrakel, Christians Reasonable Service, II.484f; John Brown of Haddington (1722-1787), Systematic Theology, 534; Pastoor and Johnson, Historical Dictionary of the Puritans, 197f. For contemporary treatments, see Murray (1898-1975), Divorce; Adams (b. And thus she shall ever be with her Lord (1 Ths 4:17), the greatest comfort she can possibly have. The biblical institution of marriage ultimately proclaims a twofold message. AU $36.31. It is well written and remains faithful to the confession while explaining the positions brought forth within its pages. [15] Gouge, Building a Godly Home, II.7f; The Solemnization of Marriage, in The Westminster Directory of the Public Worship of God(1645; reprint, 2008), 111. It looks like WhatsApp is not installed on your phone. Please use a different way to share. Interestingly, the First London Baptist Confession (1644/46), New Hampshire Confession (1833), and Abstract of Principles (1857) do not contain any chapters on marriage. 42:1; 1 Pet. Were the foreign wives/children provided for? Such mutual help will serve the other in both practical and spiritual matters; it will not content itself that the house is clean, while the heart is not. In Gen 1:28f, God commands Adam and Eve to be fruitful and multiply, fill the earth and subdue it. Mans rule over earth is not fundamentally ecological or environmental, but matrimonial and familial. It grasps the sufficiency of Gods word, not worldly wisdom (you shall not walk in their statutes, v 3), and it obeys in holy fear of the sovereign Lord (vv 4f; cf. [24] Haykin notes that 2LCs mutual help language draws from Cramners marriage service in The 1552 Book of Common Prayer. cit. Together they pray; together they prostate themselves. Find many great new & used options and get the best deals for The Baptist Confession of Faith 1689 by Various - Free Shipping at the best online prices at eBay! His sovereignty extendsfrom the What is Total Depravity? Follow authors to get new release updates, plus improved recommendations. Renihan, Toolkit, 93-95. Original Letter to the Reader. Satan and his forces love the imprecision and ambiguity which are rampant in our day. 7:29; Rom. What is limited in Limited Atonement? Jun 2. Much modern ado about love celebrates perennial patterns of disobedience receiving updated veneers (Rom 1:32). Summary of Virginia . Baptist Marriage in the Seventeenth and Eighteenth Centuries: Thinking, Talking, and Truth, in The Journal of Discipleship and Family Ministry 3.1 (2012), 29f. Does God control all things? Dishonoring your spouse dishonors your Lord in an act of functional atheism. 8:28; 11:36; Eph. Accessed via EEBO at https://bit.ly/39PthpH. 110:4; Heb. Therefore, my comments will be short. alongside Solomons polygamy (1 Kgs 11:1-8) constitutes no normalization, celebration of diversity, or exemplum ut simulantior for biblical marriage, but bears witness to how rapidly sinful men assaulted Gods ordained design. He died and rose again for his sinful Bride. In this extensive exposition, the author, Sam Waldron, shows that the '1689' Confession is a masterly statement of the historic Christian faith. That the Fathers frequently seem to advocate the permanence view ought not merit much concern here (e.g., Shepherd of Hermas [c. 139-155], II.4; Justin Martyr [c. 100-165], Second Apology, II.1-7; Clement of Alexandria, Tertullian, and others are often cited). He makes sure his arguments are clear and he takes the time to One of the many great things about Dr. Waldron is that he is a pastor: [] Everything he writes comes from that pastoral heart. Chapter 1. All Scripture is quoted from the ESV unless otherwise noted. 15.00 + 4.10 Postage. Samuel Waldron goes through each chapter and paragraph and expounds biblically on the statements in the confession, with the occasional comment about historical context. It differs from the Westminster Confession in adding Chapter 20 (The Gospel and its Gracious Extent), and in its understanding of the Church and Baptism. [12] The relevant section (located on p. 35) reads as follows: XXXVI. Baptist Confession of Faith Greg Nichols Report a bad link or file problem: here. If there was no creation, there would obviously be nothing.
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